Saturday, February 25, 2017

8th Sunday in Ordinary Time

One Bible passage which seems there is no need for priests to interpret for Christ’s faithful is Matthew 6: 24-34. In this Gospel, Jesus was clear to say that no person can serve two masters. He will either hate one and love the other. But for the sake of the Millenials, this Gospel needs to be explained because they are these generations who can do many things at the same time. In short, they can say they can do serve two masters. As we can observe, children these days can play computer games while texting using their cellular phones and listening to some music using other devices or gadgets. There are also instances where a family man, though he goes to work, he is also enrolled in an online class. Now, are the words of Jesus still relevant to those generations when we tell them they cannot serve two masters? Well, our experiences teach us that one day somehow, we decide or worst we are forced to stop doing all other things and focus on just one thing.

Jesus also said that one cannot serve both God and money. This is self-explanatory. Though we need money, our need for it should not be the reason to make God less important in our life. We also must not use God just to make money. Jesus even urged God’s people to seek first the Kingdom of God and His righteousness, and all these things shall be theirs as well. It means we do not only prioritize God, we do not only make Him first in our hearts, but He alone must be the one and only in our soul, mind, heart and body. This seems to be exaggerated yet this is how we strictly construed the words of Jesus. If God is the only one for us, then it is like having a father who owns everything. He will grant us what we need.


My dear friends, the words of Jesus are clear but we have the difficulty in following them word for word. Though we have experienced many times how God has helped us, we still entertain anxiety, doubts and fear that God might come too late to help us. God understands us that is why Jesus was there to remind us of this. We only need to convince ourselves that there is only one choice for us and that is to entrust everything to God. Amen.

Tuesday, February 21, 2017

7th Sunday in Ordinary Time

The Gospel of Matthew 5: 38-48 is open to various interpretations. One is the literal interpretation that any Christian must not fight back or no resistance shall they offer to those who inflict evil on them. Then there is this interpretation that uses the cultural background of the time when the Gospel was written. Why does the Gospel specifically state “when someone strikes you on your right cheek”? It is said that when a person slaps one’s face, he might only use the back of his hand to do so. In other words, he could not use his open palm to slap a face. Why? It is believed that a palm should be used for some good reasons and purpose like caressing or praying over a person. When the Gospel continues in stating “turn the other one to him as well”, this does not mean that a Christian must be a willing victim. Reasonably, by turning his left cheek to his tormentor, a Christian creates awareness to the latter to stop perpetuating evil and begin to do what is right. His tormentor knows that he could not use his palm in slapping him. So, in using a cultural backdraft, the Gospel reaches a different interpretation. It does not tell Christians to tolerate evil or else evil prospers when Christians do nothing. Rather, it tells us that we resist evil but through non-violent actions. We cannot win against evil by doing evil.


Let me end by sharing my personal reflection about this Gospel. Personally, it is difficult to offer no resistance to one who is evil. When someone strikes me, it is difficult for me not to seek vengeance. When one takes my favourite shirt without my knowledge, it is very difficult for me not to confront the thief. When someone pushes me outside my limits, it is very difficult for me not to pray for vindication. The demand of the Gospel does not only seem difficult for me but also impossible. Yet, I later realized that what the Gospel demands is neither difficult nor impossible for people who love. Look at the sad experience of some couples wherein husbands keep their mistresses. After their wives found out the illicit affair, the husbands would just say sorry to them and the wives would accept the apology even if they are still hurt by what has happened. Look at the experience of parents whose son or daughter is disobedient and irresponsible. No matter how hurting it is for the parents to see their child going to a different direction, they could not but love him or her. From these two experiences, the one who loves offers no resistance to one who does evil. The one who loves turns his left cheek as well whenever his right cheek was slapped by the one he loves. The one who loves gives his cloak or jacket as well whenever his shirt was stolen from him by the one he loves. The one who loves walks for two miles whenever he is pressed to walk for one mile by the one he loves. Truly, the command of Jesus in this Gospel is difficult to understand unless we know what it takes to love especially to love God. We can only do all these seemingly difficult and impossible task if we love God. Amen.